1789: THE END OF THE ANCIEN REGIME (4 hours)
PRE-READING AND FOCUSED COMPREHENSION (1hour)
The estates-general and the revolt in paris
INTRODUCTION: The French Revolution broke out in 1789. The summoning of the Estates- General and the refusal of the Third Estate to accept a junior role in proceedings led to the declaration of the National Assembly. The crisis deepened when suspicions that Louis was going to use force contributed to the storming of the Bastille. Forced to concede a number of reforms, Louis' power was visibly reduced. All these events were being played out against a worsening economic crisis.
READ PAGES 26-38 in the course textbook and answer the focused reading questions below:
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classroom activities (1 hour)
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The Seance Royale 23rd June 1789
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PRE-READING AND FOCUSED COMPREHENSION (1 hour)
revolution in the provinces, the monarchies reaction to 1789
INTRODUCTION: News of events spread to the provinces , where the authority of the crown was being challenged. The August decrees and the Declaration of the Rights of Man and the Citizen indicated the demands of the revolutionaries and their aim to dismantle the ancien regime . The impact of the Declaration is a matter of historical debate. Louis' continued ambivalence towards the revolution and continuing suspicions that he wished to reverse the process were factors behind the October Days and his forced removal from Versailles to Paris.
READ PAGES 38-48 in the course textbook, answering the FR questions below:
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CLASSROOM ACTIVITIES (1 hour)
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A PAINTING PRESENTING THE DECLARATION OF THE RIGHTS OF MAN AND THE CITIZEN TO THE CITIZENS OF FRANCE (1789)
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SOURCE A: THE AUGUST DECREES 5-6 AUGUST 1789
[Article] 1. The National Assembly abolishes the feudal system entirely. They declare that among feudal and taxable rights and duties, the ones concerned with real or personal succession right and personal servitude and the ones that represent them are abolished with no compensation. All the others are declared redeemable, and the price and the method of buying them back will be set by the National Assembly. The rights that will not be suppressed by this decree will continue to be collected until they are entirely paid back.
2. The exclusive right of fuies [allowing birds to graze] and dovecotes is abolished. The pigeons will be locked up during times determined by the communities. During these periods, they will be considered prey, and anyone will be allowed to kill them on their properties.
3. The exclusive right of hunting is also abolished. Any landlord has the right to destroy or have someone destroy any kind of prey, but only on the land he owns. All administrative districts, even royal, that are hunting preserves, under any denomination, are also abolished. The preservation of the King's personal pleasures will be provided—as long as properties and freedom are respected.
4. All seigneurial justices are abolished with no compensation. Nevertheless the officers of these justices will go on with their duties until the National Assembly decides on a new judicial order.
5. Any kind of tithes and fees, under any denomination that they are known or collected . . . are abolished. . . .
Other tithes, whatever they are, can be bought back. . . .
6. All perpetual loans . . . can be bought back. Any kind of harvest share can also be bought back.
7. Venality of judicial fees and municipal offices is abolished. Justice will be dispensed at no cost. And nevertheless officers holding these offices shall fulfill their duties and be paid until the assembly finds a way to reimburse them.
8. County priests' casual offerings are abolished and the priests will not be paid anymore.
9. Financial, personal, or real privileges are abolished forever. Every citizen will pay the same taxes on everything.
10. . . . Every specific privilege of provinces, principalities, regions, districts, cities and communities of inhabitants, either in the form of money or otherwise, are abolished.
11. Every citizen, whatever their origins are, can hold any ecclesiastic, civilian, or military job.
SOURCE B: THE DECLARATION OF THE RIGHTS OF MAN AND THE CITIZEN 1789
Approved by the National Assembly of France, August 26, 1789
The representatives of the French people, organized as a National Assembly, believing that the ignorance, neglect, or contempt of the rights of man are the sole cause of public calamities and of the corruption of governments, have determined to set forth in a solemn declaration the natural, unalienable, and sacred rights of man, in order that this declaration, being constantly before all the members of the Social body, shall remind them continually of their rights and duties; in order that the acts of the legislative power, as well as those of the executive power, may be compared at any moment with the objects and purposes of all political institutions and may thus be more respected, and, lastly, in order that the grievances of the citizens, based hereafter upon simple and incontestable principles, shall tend to the maintenance of the constitution and redound to the happiness of all. Therefore the National Assembly recognizes and proclaims, in the presence and under the auspices of the Supreme Being, the following rights of man and of the citizen:
Articles:1. Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good.
2. The aim of all political association is the preservation of the natural and imprescriptible rights of man. These rights are liberty, property, security, and resistance to oppression.
3. The principle of all sovereignty resides essentially in the nation. No body nor individual may exercise any authority which does not proceed directly from the nation.
4. Liberty consists in the freedom to do everything which injures no one else; hence the exercise of the natural rights of each man has no limits except those which assure to the other members of the society the enjoyment of the same rights. These limits can only be determined by law.
5. Law can only prohibit such actions as are hurtful to society. Nothing may be prevented which is not forbidden by law, and no one may be forced to do anything not provided for by law.
6. Law is the expression of the general will. Every citizen has a right to participate personally, or through his representative, in its foundation. It must be the same for all, whether it protects or punishes. All citizens, being equal in the eyes of the law, are equally eligible to all dignities and to all public positions and occupations, according to their abilities, and without distinction except that of their virtues and talents.
7. No person shall be accused, arrested, or imprisoned except in the cases and according to the forms prescribed by law. Any one soliciting, transmitting, executing, or causing to be executed, any arbitrary order, shall be punished. But any citizen summoned or arrested in virtue of the law shall submit without delay, as resistance constitutes an offense.
8. The law shall provide for such punishments only as are strictly and obviously necessary, and no one shall suffer punishment except it be legally inflicted in virtue of a law passed and promulgated before the commission of the offense.
9. As all persons are held innocent until they shall have been declared guilty, if arrest shall be deemed indispensable, all harshness not essential to the securing of the prisoner's person shall be severely repressed by law.
10. No one shall be disquieted on account of his opinions, including his religious views, provided their manifestation does not disturb the public order established by law.
11. The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly, speak, write, and print with freedom, but shall be responsible for such abuses of this freedom as shall be defined by law.
12. The security of the rights of man and of the citizen requires public military forces. These forces are, therefore, established for the good of all and not for the personal advantage of those to whom they shall be intrusted.
13. A common contribution is essential for the maintenance of the public forces and for the cost of administration. This should be equitably distributed among all the citizens in proportion to their means.
14. All the citizens have a right to decide, either personally or by their representatives, as to the necessity of the public contribution; to grant this freely; to know to what uses it is put; and to fix the proportion, the mode of assessment and of collection and the duration of the taxes.
15. Society has the right to require of every public agent an account of his administration.
16. A society in which the observance of the law is not assured, nor the separation of powers defined, has no constitution at all.
17. Since property is an inviolable and sacred right, no one shall be deprived thereof except where public necessity, legally determined, shall clearly demand it, and then only on condition that the owner shall have been previously and equitably indemnified.
The representatives of the French people, organized as a National Assembly, believing that the ignorance, neglect, or contempt of the rights of man are the sole cause of public calamities and of the corruption of governments, have determined to set forth in a solemn declaration the natural, unalienable, and sacred rights of man, in order that this declaration, being constantly before all the members of the Social body, shall remind them continually of their rights and duties; in order that the acts of the legislative power, as well as those of the executive power, may be compared at any moment with the objects and purposes of all political institutions and may thus be more respected, and, lastly, in order that the grievances of the citizens, based hereafter upon simple and incontestable principles, shall tend to the maintenance of the constitution and redound to the happiness of all. Therefore the National Assembly recognizes and proclaims, in the presence and under the auspices of the Supreme Being, the following rights of man and of the citizen:
Articles:1. Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good.
2. The aim of all political association is the preservation of the natural and imprescriptible rights of man. These rights are liberty, property, security, and resistance to oppression.
3. The principle of all sovereignty resides essentially in the nation. No body nor individual may exercise any authority which does not proceed directly from the nation.
4. Liberty consists in the freedom to do everything which injures no one else; hence the exercise of the natural rights of each man has no limits except those which assure to the other members of the society the enjoyment of the same rights. These limits can only be determined by law.
5. Law can only prohibit such actions as are hurtful to society. Nothing may be prevented which is not forbidden by law, and no one may be forced to do anything not provided for by law.
6. Law is the expression of the general will. Every citizen has a right to participate personally, or through his representative, in its foundation. It must be the same for all, whether it protects or punishes. All citizens, being equal in the eyes of the law, are equally eligible to all dignities and to all public positions and occupations, according to their abilities, and without distinction except that of their virtues and talents.
7. No person shall be accused, arrested, or imprisoned except in the cases and according to the forms prescribed by law. Any one soliciting, transmitting, executing, or causing to be executed, any arbitrary order, shall be punished. But any citizen summoned or arrested in virtue of the law shall submit without delay, as resistance constitutes an offense.
8. The law shall provide for such punishments only as are strictly and obviously necessary, and no one shall suffer punishment except it be legally inflicted in virtue of a law passed and promulgated before the commission of the offense.
9. As all persons are held innocent until they shall have been declared guilty, if arrest shall be deemed indispensable, all harshness not essential to the securing of the prisoner's person shall be severely repressed by law.
10. No one shall be disquieted on account of his opinions, including his religious views, provided their manifestation does not disturb the public order established by law.
11. The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly, speak, write, and print with freedom, but shall be responsible for such abuses of this freedom as shall be defined by law.
12. The security of the rights of man and of the citizen requires public military forces. These forces are, therefore, established for the good of all and not for the personal advantage of those to whom they shall be intrusted.
13. A common contribution is essential for the maintenance of the public forces and for the cost of administration. This should be equitably distributed among all the citizens in proportion to their means.
14. All the citizens have a right to decide, either personally or by their representatives, as to the necessity of the public contribution; to grant this freely; to know to what uses it is put; and to fix the proportion, the mode of assessment and of collection and the duration of the taxes.
15. Society has the right to require of every public agent an account of his administration.
16. A society in which the observance of the law is not assured, nor the separation of powers defined, has no constitution at all.
17. Since property is an inviolable and sacred right, no one shall be deprived thereof except where public necessity, legally determined, shall clearly demand it, and then only on condition that the owner shall have been previously and equitably indemnified.
QUESTIONS IN A PAPER 1 STYLE
1. According to Source A what grievances did the National Assembly deputies identify in the provinces under the Ancien Regime (3 marks)
2. With reference to origin, purpose and content, assess the values and limitations of source A for historians considering the extent of the revolution on French society by early August 1789? (4 Marks)
3. Compare and Contrast the content of Source A and Source B regarding the extent of deputies protests against the Ancien Regime to August 26th 1789. (6 marks)
4. Using the sources and your own knowledge, analyse the reasons for the Revolution in France to August 26th 1789 (9 marks)
2. With reference to origin, purpose and content, assess the values and limitations of source A for historians considering the extent of the revolution on French society by early August 1789? (4 Marks)
3. Compare and Contrast the content of Source A and Source B regarding the extent of deputies protests against the Ancien Regime to August 26th 1789. (6 marks)
4. Using the sources and your own knowledge, analyse the reasons for the Revolution in France to August 26th 1789 (9 marks)